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任见：向河的山『原创』

后山书苑

任见：向河的山『原创』

向河的山『原创』

任见

说明：半个世纪前的文章，写的是北邙山，幼稚感足足。

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展开剩余 89 %

回头。黄河平静、迟缓、苍白，在云霭中。仿佛刚刚流过《诗经》流过《乐府》流过秦时明月汉时更鼓，仿佛一条生命的脐带向渤海去吮取营养，却，没有你的色彩你的沉重你的宗教般的神秘你的圣哲般的叵测。

你就是这样一个黄色，硕厚的，繁冗的，永无根底永无尽期的，前边只许饰以“土”字，绝无其余。在你的身上，一条条窄狭的土路，起落千叠，柔肠百结，缠绕着你披挂着你。土路上的石头们昂昂扬扬如千年老兽的钝牙纷纷来吻到脚踵，只将感觉垫砌得无比丰富。山民们呼做“砂礓”的这种东西太多太多，是山的数不尽的臣民。这些臣民的模样实在是丑的，丑如妖精，丑如八怪，丑如麻面夜叉。

在砂礓里徐徐是行，脱出一条胡同，宛然天门初开，霍然间日光一片洒满向着黄河的山。举眼四望，绵绵连连漫漫，梯梯层层级级，由强硬的“骨骼”和紧缩的“肌肉”支撑着的，是我为之心痛的土地，可敬仰可怜爱的黄土地，是没有规矩没有方圆没有真正的平面也没有绣着一叶儿野草野菜的千层饼，苍天正以淡淡的油彩力图使它变得焦黄可餐，是在世纪初年轰然倒塌的一桌扑克牌，远古的神仙们玩过的，玩厌了星散羽化而去，扔下这堆堆黄色纸片让我的山里的同胞来搬弄、翻腾，祖祖父父子子孙孙生息繁衍不绝如缕……我的视觉和听觉一起悠悠地又因此堕如空虚和遥远——

八百路诸侯含唇凝目意气风发，八百面绣帜为焦黄的山岭镶一条历史的花边打一个彩色的领结；光武皇帝的送葬仪队假着暮色不哀不旗扬尘横过；望河而居的父老乡亲开挖窑洞梳弄田垄的工具仍然向茫茫长天炫耀着黛青色的铸铁之光，炫耀着商、周、秦、汉铁匠们的神圣灵感……我曾拂开春节的狂欢气氛，去抚摩山民们使用的犁、耧、锄、耙，冰冰凉凉，商、周、秦、汉铁匠作坊中的火热早就随着日行月移而荡然不存。但我的记者朋友们笔锋犀利眼光高远，他们笔下的山民舞弄起这些农具来舞得高舞得圆舞得风流万端舞得喜眉笑眼。

话语无比清醒，行动却无视农业，这种心酸的状态伴我们度过年年岁岁，岁岁年年。农业大国走过“而立”跨过“不惑”迈入“知命”方始学习经营农业。我应该看见村里有一些小楼，村边有一些果园，我应该相信你这里将响起真正的春与夏的脚步，向河的山，下一次你展开的应该是微笑的容颜。

1987.04 ，原载《rmrb》大地副刊

后山，另名任见，有《西欧史传》（6卷）《大唐上阳》（10卷）《牡丹传奇》（10卷）《洛阳城》（15卷）等著作。

～

任见：纤纤洛水『原创』

任见：第一推动

任见：等级发微

任见：天朝鸦片

任见：基督教与西方文化的嬗变（节选）

任见：后山之问--推动河图洛书传统文化智慧的价值升级

任见：劈山开河的摄影宗师郎静山

后山：吃喝中国

后山：追念封建

后山：奉先寺--集权的标本

后山：庄园撷叶-10文

后山：梁漱溟先生的自信和自如

后山：中国的女儿--Mangnolia

后山：我与加藤先生

后山：黄土地的徽章

后山：狼母之城

后山：精彩镇远，湘黔画廊

后山：精彩阆中，蜀道仙境

后山：精彩建水，边陲名城

后山：道家四件守门法宝

后山：绝恋张爱玲

后山：不要遮住我的阳光

后山：克罗屯神驴，毕达哥拉斯

后山：文化使臣、意籍学者

后山：窑洞的夏天，特殊的体验

后山：戴绿作舞的国王

后山：黄色文明的发祥

后山：平民皇帝的人话

后山：茶饮中的远东浮世风雅

后山：丝绸里的华夏文化情采

后山：桑园里的古老文化绿荫

后山：古希腊精神到底是什么？

任见：洛阳伊阙大战，托起将星刺眼

任见：最早南引中国茶树茶技的福琼

任见：最早西引中国博物学的卜弥格

利州相面--后山《少女武则天》简介+目录+节选

后山《丝路密码》国家出版基金本-节选

后山《曹操传》台北版-节选

后山：权臣豪语范仲淹

后山：神韵深蕴陶渊明

后山：红腰翠黛白居易

后山：超尘拔俗刘禹锡

后山：命舛心苦桃花妃

后山：军中黄莺自殉情

后山：艳帜媚影鱼玄机

后山：悲情才女李季兰

后山：南京莫愁

后山：城市精神

后山：在河之洲

后山：宓妃甄后，翩跹洛神【原创】

后山：隋唐皇城天街，洛阳古都风采

～

注：任见先生2016年与2017年在北京时出席多种论坛，如央视和北京社科院的国家核心文化建设论坛，清华大学的……道路论坛，北师大博士集群的历史文旅论坛等，在历史文旅论坛上，任见先生举例洛阳的历史文旅建设，主张选择隋唐为建设重点。之后不久，有人作出这张图片，叫做“振兴洛阳历史文旅”歌谣。